Exploring new religious movements in Quebec.
L’auteur, trop ému sans doute par les persécutions, a oublié de signer son article.
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Bishop Bertrand alleges that such accusations have tarnished the reputation of Raëlians in the public opinion and have led to persecution. “Canada and Quebec brag that they are nations that respect democracy and human rights. Not in your workplace. […] Some of us lost our contracts when they found out we were Raëlians,” says Bertrand, who herself lost a job because of her religion. The employer told her she should have brought up being a Raëlian, and when she said he was not even allowed to ask her about her religion, he said that his company “doesn’t want to be associated with Raëlians.” Of the incident, Bertrand states, “It shows you how narrow-minded people are. We question. We try to understand the story of God, we try understand the nature of God. We can question the singularity of God. Those people go to church and say God is one, but we say God is many. They say God is immaterial and we say the Gods are material. They say we are evil and they cancel our contracts.”
The Raëlian movement exemplifies the persisting antagonism that new religious movements still experience in today’s supposedly ‘tolerant’ society.While Quebec may be a healthier environment compared to other places, it does not negate the fact that there is very real persecution of religious minorities, especially ones which have not been established or that the public does not recognize as real religions.